The American Civil Liberties Union and other groups have complained to federal agencies about the treatment of gay and transgender detainees at the New Mexico facility where the Salvadoran woman was held.

The law openly defines a family as being made up of a “father and mother with children,” places all responsibility for sexual education on the parents, and defines sexual diversity as “incompatible with human biology.” The proposed definition of a family as a heterosexual couple has led to fears of discrimination against single-parent households. “The law will affect single mothers who have been abandoned or whose partners have migrated, or [single women who have] adopted a child,” Dávila says. “The law will mean that the state no longer recognizes [a single mother] as a family.” The United Nations’ High Commission on Human Rights called the law “regressive.”

Nicole García Aguilar was granted asylum in October but was held another seven months while ICE appealed

"We want justice and that these cases are investigated and the reformed penal code procedures to be applied when those who are responsible are found,” Aspidh Arcoiris Trans Projects Coordinator Ambar Alfaro told the Blade, referring to a 2015 amendment to El Salvador’s legal code that enhances penalties for hate crimes based on sexual orientation and gender identity. “Although we have begun the year badly, we hope these crimes establish precedents for there to also be a positive legal framework that regulates the situation of trans people, especially the situation of violence and insecurity.”

The Red de Mujeres del Caribe roots its peacebuilding efforts in what it calls the “built knowledge” of Caribbean communities, not in policies written at a desk in Bogotá or Havana or Oslo. In summits and workshops, the network’s organizers emphasize the authority of local women, acknowledging them as uniquely capable of understanding the current political moment. Their writings theorize the importance of “senti-pensar” (“feeling-thinking,” a decolonial feminist term referring to the validity of lived experience and affect as a source of knowledge production) in peacebuilding and conflict transformation, in contrast to what a 2017 statement by several Caribbean women’s and LGBTI organizations calls the “modern/colonial” model of “knowledge production and social classification that exploits the bodies-lives of women and other subaltern groups.”