Companies represented in Duque’s audience included Occidental Petroleum, Twitter, Hilton, Monsanto, Southwest Airlines, Drummond, and Aecom...Duque praised the US-Colombia Free Trade Agreement...and delivered the now-traditional Colombian praise and thanks for the nearly 20 years of US participation in Plan Colombia [initiated by President Clinton], which has delivered about nine billion dollars in military aid to his country.

According to Front Line Defenders: The world's most dangerous countries for human rights defenders (in order): Colombia, Mexico, Philippines, Guatemala, Brazil, India, Honduras, Venezuela, Iraq, Syria.

In a press conference that was given shortly after the release of the report, Prosecutor General Nestor Humberto Martínez and Interior Minister Nancy Patricia Gutierrez stressed that the state is no longer involved in the killing of social activists, contradicting multiple think tanks and a 2018 Interior Ministry report indicating that state officials continue to be involved in the violent persecution of social leaders...In the first 10 days of 2019, at least eight social leaders were assassinated.

Long one of the country’s leading coca producers, Putumayo has advanced further with substitution—both in acres eradicated and participating families—than any other department. But while the program was supposed to create new opportunities for sustainable development, it has also destabilized an already precarious “post-conflict” transition, exposing the department’s most vulnerable communities to new risks and perils.

The Red de Mujeres del Caribe roots its peacebuilding efforts in what it calls the “built knowledge” of Caribbean communities, not in policies written at a desk in Bogotá or Havana or Oslo. In summits and workshops, the network’s organizers emphasize the authority of local women, acknowledging them as uniquely capable of understanding the current political moment. Their writings theorize the importance of “senti-pensar” (“feeling-thinking,” a decolonial feminist term referring to the validity of lived experience and affect as a source of knowledge production) in peacebuilding and conflict transformation, in contrast to what a 2017 statement by several Caribbean women’s and LGBTI organizations calls the “modern/colonial” model of “knowledge production and social classification that exploits the bodies-lives of women and other subaltern groups.”