Afro-Descendant & Indigenous: News & Updates

While the US and Colombia are different, the need to reckon with structural racism and its effects on the basic, civil, economic, socio-political rights of ethnic minorities are not dissimilar. The obstacles faced by Afro-descendant and Indigenous persons in both nations share root causes and challenges. Ethnic communities have a strong history of leadership, resistance, resilience, organization, and activism in both countries. Also, the drug and military policies in the US and Colombia that disproportionately negatively affect ethnic communities are interlinked.

The Garífuna indigenous group of Honduras demanded Tuesday an investigation into the disappearance of five of its members in July 2020 in the Caribbean Triunfo de la Cruz community. “We are here to demand justice and to investigate the disappearance of our five brothers from Triunfo de la Cruz two years ago,” said one protester. The missing people, who are suspected to have been kidnapped in the early hours of July 18, 2020 by armed men wearing vests bearing the logo of the Police Investigation Directorate, are Milton Joel Martínez, Suami Aparicio Mejía, Gerardo Misael Trochez, Albert Snaider Centeno and Júnior Chávez, the latter president of the board of trustees of the Triunfo de la Cruz community and a member of the Black Fraternal Organization of Honduras.

Some time in the 17th century, a vessel carrying enslaved people from the west coast of Africa ran aground near the Caribbean island of St Vincent, close enough to shore that the survivors swam to land, disposed of their captors and settled alongside the Indigenous Carib-Arawak people, who already offered a safe haven to runaway slaves from other islands. The Afro-Indigenous culture that resulted came to be known as ‘Garifuna’ (meaning ‘Black Carib’). Their language derives from that of the Arawak, a people whose pre-Colombian origin is in the Orinoco River basin in Venezuela. Ralph Gonsalves, the prime minister of St Vincent and the Grenadines since 2001, had been visiting the village of Orinoco in Nicaragua, where some two thousand Garifuna now live. Orinoco is in a remote part of the Caribbean coast, accessible only by boat, and nearly 2500 km from St Vincent. The Garifuna diaspora is a consequence of the brutal treatment they received from the British when they were eventually colonised.

This is a story about racism, repression and land-theft against the indigenous Garifuna people of Honduras, about tourism economic imperialism, and about the corruption and repression of successive U.S., Canadian and European-backed ‘open-for-global-business’ regimes in power. It is a moving report about the history and richness, tenacity and dignity of the Garifuna people. It is a report about the breadth and depth of what economic imperialism (including tourism, mining and resource extraction, mono-crop food production, textiles and shoes, etc.) actually is, that is often put in place or kept in place through land theft, violence and corruption.

On behalf of IRTF’s Rapid Response Network (RRN) members, we wrote six letters this month to heads of state and other high-level officials in Colombia, Guatemala, and Honduras, urging their swift action in response to human rights abuses occurring in their countries.  We join with civil society groups in Latin America to: (1) protect people living under threat, (2) demand investigations into human rights crimes, (3) bring human rights criminals to justice.

IRTF’s Rapid Response Network (RRN) volunteers write six letters in response to urgent human rights cases each month. We send copies of these letters to US ambassadors, embassy human rights officers, the Inter-American Commission on Human Rights, regional representatives of the UN High Commissioner for Human Rights, and desk officers at the US State Department. To read the letters, see https://www.irtfcleveland.org/content/rrn , or ask us to mail you hard copies.

We are OUTRAGED at the way police continue to treat the lives of Black people as expendable. Our tax dollars allow them to actively harm our communities, unless and until we make them stop. We are also MOTIVATED to make change.